Women Social Activists of Atlantic Canada: Stories of Re-Enchantment, Authenticity, and Hope

Auteurs-es

  • Shauna Butterwick University of British Columbia
  • Maren Elfert University of British Columbia

DOI :

https://doi.org/10.56105/cjsae.v27i1.3338

Mots-clés :

social movement learning, feminist perspectives

Résumé

In this paper, we offer our analysis of the profiles of 27 elder women social activists of Atlantic Canada, profiles that were created by Dr. Liz Burge. Our goal is to honor these women and to inform, and hopefully inspire, others involved in social activism. We hope our research will contribute to the growing field of inquiry in adult education into feminist approaches to social movement learning (SML). We found these social activists’ engagements were powerfully shaped by their families’ values, initial experiences of finding voice and “speaking up”, and both formal and informal learning about effective approaches for political engagement. The stories speak to a social activism where the personal is political and the boundaries between the private and the public sphere are blurred. These women’s profiles, we argue, resist the ‘malaise of modernity’, specifically its glorification of individualism, disenchantment with the world, and retreat from political engagement. In their stories we see a process of re-enchantment that involves a search for authenticity fueled by hope.

Biographie de l'auteur-e

Shauna Butterwick, University of British Columbia

Associate Professor, Department of Educational Studies, University of British Columbia

Références

Arendt, H. ([1958] 1998). The human condition. Chicago & London: The University of Chicago Press (2nd edition).

Brown, W. (2005). Feminism unbound: Revolution, mourning, politics. In Brown, W. Edgework. Critical Essays on knowledge and politics. Princeton and Oxford: Princeton University Press.

Brownmiller, S. (1999). In our time: Memoir of a revolution. New York: Dial Press.

Burge, L. (n.d.) Women social activists of Atlantic Canada: Profiles of wisdom. http://etc.lib.unb.ca/womenactivists/

Butterwick, S. (1987). Learning liberation: A comparative analysis of feminist consciousness raising and Freire’s conscientization method. Unpublished MA thesis. University of British Columbia.

Charmaz, K. (2006). Constructing grounded theory: A practical guide through qualitative analysis. London: Sage.

Chovanec, D. M. (2009). Between hope and despair: Women learning politics. Halifax, N.S.: Fernwood.

Clandinin, D. J., & Connelly, F. M. (2000). Narrative inquiry: Experience and story in

qualitative research. San Francisco: Jossey-Bass.

Clover, D. E., Stalker, J. & McGauley, L. (2004). Feminist popular education and community leadership: The case for new directions. In Adult Education for Democracy, Social Justice and a Culture of Peace. Proceedings of the International Gathering of the Canadian Association for the Study of Adult Education and the Adult Education Research Conference, University of Victoria.

English, L. (2005). Narrative research and feminist knowing: A poststructural reading of women’s learning in community organizations. McGill Journal of Education, 40(1), 143-155.

Frank, A. W. (2002). Why study people's stories? The dialogical ethics of narrative analysis. International Journal of Qualitative Methods, 1(1), 109-117.

Fraser, N. (1997). Justice interruptus: Critical reflections on the postsocialist condition. New York: Routledge.

Freire, P. (1970). Pedagogy of the oppressed. New York: Continuum.

Freire, P. (1998). Pedagogy of freedom: Ethics, democracy, and civic courage. Lanham, MB: Lowman & Littlefield

Freire, P. (2004). Pedagogy of hope: Reliving pedagogy of the oppressed. New York: The Continuum Publishing Company.

Gouthro, P. A. (2009a). Life histories of Canadian women as active citizens: Implications for policies and practices in adult education. The Canadian Journal for the Study of Adult Education, 21(2), 19-36.

Gouthro, P. A. (2009b). Neoliberalism, lifelong learning, and the homeplace: Problematizing the boundaries of ‘public’ and ‘private’ to explore women’s learning experiences. Studies in Continuing Education, 31(2), 157-172.

Grosz, E. (1994). Volatile bodies: Toward a corporeal feminism. St Leonard’s, UK:

Allen & Unwin.

Guignon, C. (2004). On being authentic. London and New York: Routledge.

Hall, B. & Turray, T. (2006). A review of the state of the field: Social movement learning. Canadian Council on Learning. http://www.ccl-cca.ca/pdfs/AdLKC/stateofthefieldreports/SocialMovementLearning.pdf

Hanisch, C. (1970). The personal is political. In Notes from the second year: Women’s liberation. Major writings of the radical feminists. New York: Radical Feminism.

Hendry, P. M. (2009). Narrative as inquiry. Journal of Educational Research, 103(2), 72-80.

Lamott, A. (2007). Bird by bird – Some instructions on writing and life. New York: Anchor Books.

Leggo, C. (2005). Autobiography and identity: Six speculations. Vitae Scholasticae, 22(1), 115-133.

Lieblich, A., Tuval-Mashiock, R. & Zilber, T. (1998). Narrative research: Reading, analysis and interpretation. Thousand Oaks, CA: Sage.

Jaggar, A. (1989). Love and knowledge: Emotion in feminist epistemology. Inquiry – An Interdisciplinary Journal of Philosophy, 32(2), 151-176.

Kvale, S. & Brinkmann, S. (2009). InterViews: Learning the craft of qualitative research interviewing. Thousand Oaks, CA: Sage Publications.

Mills, C. W. ([1959]2000). The sociological imagination. Oxford/New York: Oxford University Press.

Mischler, E. G. (1986). Research interviewing: Context and narrative. Cambridge, MA: Harvard University Press.

Reichenbach, R. (1998). The postmodern self and the problem of developing a democratic mind. Theory and research in social education, 26(2), 226-237.

Reichenbach, R. (1999). After postmodernism: Education in an exhausted modernity. Available at http://egora.unimuester.de/ew/persoenlich/reichenbach/q_onlinepublikationen.shtml

Saldaña, J. (2013). The coding manual for qualitative researchers. Thousand Oaks, CA: Sage.

Sandoval, C. (2000). Methodology of the oppressed. Minneapolis, MN: University of Minnesota Press.

Stall, S. & Stoecker, R. (1998). Community organizing or organizing community? Gender and the crafts of empowerment. Gender & Society, 12(6), 729-756.

Smith, D. (1987). The everyday world as problematic – A feminist sociology. Toronto: University of Toronto Press.

Taylor, C. (1991). The malaise of modernity. Toronto, Ontario: House of Anansi Press.

Vannini, P. (2007). The changing meanings of authenticity: An interpretive biography of professors’ work experiences. Studies in symbolic interaction, 29, 63-90.

West, N. & Stalker, S. (2007). Journey to a (bi)cultural identity: Fabri art/craft and social justice in Aotearoa New Zealand. In Clover, D. & Stalker, J. (Eds.). The Arts and Social Justice: Re-crafting Adult Education and Community Cultural Leadership (pp. 125-143.) Leicester, UK: NIACE.

Wolcott, H. F. (1994). Transforming qualitative data. Sage Publications.

Téléchargements

Publié-e

2014-11-15

Comment citer

Butterwick, S., & Elfert, M. (2014). Women Social Activists of Atlantic Canada: Stories of Re-Enchantment, Authenticity, and Hope. La Revue Canadienne Pour l’étude De l’éducation Des Adultes, 27(1), 65–82. https://doi.org/10.56105/cjsae.v27i1.3338

Numéro

Rubrique

Articles

Articles les plus lus du,de la,des même-s auteur-e-s